Saints
and Commemorations in December
Readings
for Sundays and Festivals in December
The
Titles of the Great Antiphons
Why
wives should laugh at their husbands this Christmas
Why
does Christmas begin at midnight with Holy Communion?
Daily
prayer topics in December
One
of the things I don’t miss about commuting into London is standing on a cold,
wet, dark platform on a winter’s morning waiting for a train that never seems
to come. The two minute wait for the train always seemed like an eternity,
which was then replaced by an everlasting journey with my nose pressed into
someone’s back (or worse). None of it was good – at least not in my memory.
Patience is a virtue they say, but a necessity for a commuter.
But
in our society patience and waiting aren’t really seen as virtues. They are
seen so often as a waste of time when we could be off and doing something,
filling in the void with something, anything. We need to be on the move, to be
rushing to the next thrill, the next acquisition. We are constantly attracted
to the things that make life go faster, feel fuller, have more “added value”.
We learn, as the writer David Runcorn puts it, “to fear the spaces in our lives
that might deepen the present moment…It is so easy, so unthinking, to turn on
the television, pour a drink, pick up a phone, the moment a space opens up for
just too long to be comfortable.” *
It’s
a diagnosis that rings true for me - a house isn’t a home without the
radio on – yet half the time I don’t hear it, it’s like aural wallpaper. Being
still, stopping, listening to ourselves so we can discover what we truly want
and truly desire and even listening and testing the still small voice that
might be God - all these opportunities are lost to us (perhaps avoided by us)
if we don’t stop and wait.
If
we risk pausing then what is true and genuine can grow and develop, what was a
mere craze or infatuation can burn itself out. If we wait we will be tempted
and tested and tried. but at the end we will discover
more about the strength of our feelings, the source of our needs.
The
season of Advent is one which teaches us about the stature, the strength of
waiting. Like Lent it’s a period of preparation – not of house, present list
and Christmas tree as the adverts would have us believe, but of ourselves. It’s
a period when we should be trying to get ourselves ready to receive afresh the
gift of God among us and within us at Christmas. I’ve no doubt that it was
always a period of frustration – come on, hurry up, let’s
get to the feast. But in these days when Christmas seems to have been with us
for months already, when the girls have been putting on their party gear and
eyeing up Antonio Banderas for ever, it seems even
longer. Surely it can’t be another four weeks to go? Surely Christmas can be
whenever we want it to be and we can start partying now?
That’s
why the Church’s observance of Advent as a separate season from Christmas is so
important. It reminds us that the preparation is important, that the waiting
and longing and anticipation has value. It reminds us
that while we wait on the threshold there is important work to be done on and
with ourselves so that we might be ready to receive God on Christmas Day. If we
don’t stop and think about it now, the real train might go without us.
Justine
*
David Runcorn “Choice, Desire and the Will of God: What more do you want? SPCK
2003, p91
What’s on
in December?
|
|||
|
SUN |
2 |
ADVENT
1 Advent
Carol Service |
6.30
pm |
|
Tue |
4 |
Magazine
Panel meets at 35 Vanguard Way |
10.15
am |
|
Wed |
5 |
St
Mary's Guild Advent Meeting. St Mary's Court |
2.30
pm |
|
Thu |
6 |
'Praise
& Play" Christmas Party. The Centre MU&OG.
An evening of Carols and Readings. The Centre |
10-11.30
am 7.30
pm |
|
SUN |
9 |
ADVENT
2 Families
at St Mary's Christmas Party Christingle
and Toy Service Sung
Compline |
1.45-3.45
pm 4.00
pm 6..30
pm |
|
Tue |
11 |
Carew
Manor School Christmas Service |
10.30
am |
|
Wed |
12 |
Bishop
Nick's Parish Visit |
|
|
Fri |
14 |
Link
School Christmas Service in church |
10.30
am |
|
SUN |
16 |
ADVENT
3 Sung
Compline |
6.30
pm |
|
Mon |
17 |
Sherwood
Park School Christmas Service in church 'O
Come Emmanuel' Advent meditations |
10.30
am 9.30
am & 7.00
pm |
|
Tue |
18 |
Beddington
Infant School Christmas Service in church 'O
Come Emmanuel' Advent meditations |
10.30
am 9.30
am & 7.00
pm |
|
Wed |
19 |
Mothers'
Union Corporate Eucharist. Carew Chapel 'O
Come Emmanuel' Advent meditations |
10.00
am 9.30
am & 7.00
pm |
|
Thu |
20 |
'O
Come Emmanuel' Advent meditations |
9.30
am & 7.00
pm |
|
Fri |
21 |
'O
Come Emmanuel' Advent meditations |
9.30
am & 7.00
pm |
|
SUN |
23 |
ADVENT
4 Christmas
Carol Service |
6.30
pm |
|
Mon |
24 |
Carol
and Crib Service Midnight
Mass |
5.00pm 11.30pm |
|
TUE |
25 |
CHRISTMAS
DAY Eucharist
with Carols |
9.30
am |
|
Fri |
28 |
'Kith,
Kin & Kanine'. Coffee and Cake in the Centre |
10.00- 11.30
am |
|
SUN |
30 |
CHRISTMAS
1 |
|
11 November
Samuel
Roger Light
31 October
Roy
Malcom Croney, age 81 yrs
28 November
Francis
Peter Clarke, age 80 yrs
30 November
Phyllis
Mary Shaw, age 86 yrs
It
is with deep regret that we have to record the death of Peter so shortly after
the loss of Cynthia.
Our
thoughts and prayers are once again with his family as they cope with the shock
and grief of losing two much loved members so soon after each other.
Peter's
funeral took place on Wednesday, 28 November and we will reflect on his life in
January's magazine.
Sat 1 Charles de Foucald,
Hermit in the Sahara, 1916
Mon 3 Francis Xavier, Missionary, Apostle of
the Indies, 1552
Tue 4 John of Damascus, Monk, Teacher of the
Faith, c749
" " Nicholas
Ferrar, Deacon, Founder of the Little Gidding Community, 1637
Thu 6 Nicholas, Bishop of Myra, c326
Fri
7 Ambrose, Bishop of Milan,
Teacher of the Faith, 397
Sat 8 THE CONCEPTION OF THE BLESSED VIRGIN
MARY
Thu 13 Lucy,
Martyr at Syracuse, 304
"
" Samuel
Johnson, Moralist, 1784
Fri 14 John
of the Cross, Poet, Teacher of the Faith, 1591
Mon 17 O
SAPIENTIA
"
" Eglantyne
Jebb, Social Reformer, Founder of Save the Children,
1928
Wed 26 Stephen,
Deacon, First Martyr
Thu 27 JOHN,
APOSTLE AND EVANGELIST
Fri 28 The Holy Innocents
Sat 29 Thomas
Becket, Archbishop of Canterbury, Martyr, 1170
Mon 31 John
Wyclif, Reformer, 1384
Sunday, 2
December
Advent
Isaiah
2 : 1-5 Romans
13 : 11-14 Matthew 24 : 36-44
Sunday, 9
December
Advent 2
Isaiah
11 : 1-10
Romans 15 : 4-13 Matthew 3 :
1-12
Sunday, 16
December
Advent 3
Isaiah
35 : 1-10 James 5 : 7-10 Matthew 11 : 2-11
Sunday, 23
December
Advent 4
Isaiah
7 : 10-16
Romans 1 : 1-7 Matthew 1 :
18-25
Monday, 24
December
Midnight Mass
Isaiah
9 : 2-7 Titus
2 : 11-14 Luke 2 : 1-14
Tuesday, 25
December
Christmas Day
Isaiah
52 : 7-10
Hebrews 1 : 1-12 John 1 : 1-14
Sunday, 30
December
Christmas 1
Isaiah
63 : 7-9 Hebrews 2 : 10-18 Matthew 2 : `13-23
Every
Sunday we pray for people living and working in two or three roads in the
parish.
The
roads in December will be:
Sunday 2
December
Mallinson Road & Meller Close
Sunday 9
December
Derry
Road & Harrington Road
Sunday 16
December
All
industries, shops and all those
who work in the Parish
Sunday 23
December
Crispin
Close & Crispin Cresent
Sunday, 30
December
Beddington
Lane
This
year we are offering the opportunity to pause and rest a little during the
frantic build up to Christmas, a chance to orient ourselves towards God rather
than Tesco and remember the true meaning of Advent and Christmas. For a week
beginning on 17 December, at 9.30 in the morning and again at 7.00 in the evening,
we will be holding a short service of prayer and meditation based on the Great
or “O” Antiphons which are the basis of the hymn “O come,
O come Emmanuel”. Each short service will last for half an hour, and will be
followed in the evening by a short service of Compline.
The
ancient antiphons or refrains are recited (or chanted) preceding the Magnificat during Vespers or Evensong in the week leading
up to Christmas. Their exact origins are not known, but they were in common use
by the eighth century.
Each
Antiphon is addressed to the Messiah using a different title. Each reflects the
various ways in which God acts in the world and our lives and calls out with
longing that the Messiah will come.
We
hope that you will find these short services a helpful time to relax, to
refocus and to reach out with eager longing for the events we celebrate at
Christmas when we celebrate Emmanuel – that God is
with us.
-
OSapientia (O Wisdom)
-
O Adonai (O Lord)
-
O Radix Jesse (O Root of Jesse)
-
O Clavis David (O Key of David)
-
O Oriens (O Rising Sun)
-
O Rex Gentium (O King of the Nations)
-
O Emmanuel
A further aspect
The
titles of the antiphons and their arrangement is not random.
If you start with the last title and take the first letter of each one –
Emmanuel, Rex, Oriens, Clavis,
Radix, Adonai, Sapientia –
the Latin words ero cras
are formed, meaning, “Tomorrow, I will come.” Therefore I, whose coming we have
prepared for in Advent and whom we have addressed in these seven Messianic
titles, now speaks to us, “Tomorrow, I will come.” The Antiphons which prepare
us for Christmas in our worship are therefore fulfilled.
Acknowledgement: Rev William
Saunders “What are the ‘O Antiphons’?”
On
Sundays the 9th and 16th December we will be holding services of Compline at
6.30 pm rather than our usual Choral Evensong. Although this service is an
ancient service of the church, it is perhaps somewhat unknown within the Church
of England.
The
service of Compline dates from around the second century. It is the final
service of the day, literally its completion; a time to reflect and to
recognise ourselves to be in God’s keeping and presence as we head towards
evening, home and bed.
Parts
of the service, for example some of the responses and the Nunc
Dimittis, are very familiar to Anglican
congregations. These were the elements which Thomas Cranmer
combined with the earlier evening office of Vespers to create the service we
know as Evensong.
The
service at St Mary’s will begin with a hymn and meditation on an Advent theme,
followed by the service itself. This is sung by the minister, choir and
congregation, and uses some very simple and very beautiful Plainchant settings
for the Psalm and the Nunc Dimittis.
We
hope that these services will provide an opportunity for some space and quiet
reflection in the run up to Christmas, a chance to be still with God.
On
Wednesday December 12th Bishop Nick is coming to see us as
part of the cycle of parish visits. It’s a chance for us to
share with
him
all the things that we have been doing as a parish and to think together about
the things we do, or could do better to help make God’s love known here in
Beddington.
In
the afternoon we will be visiting Carew Manor School and in the evening the
Bishop will be visiting the choir during their practice and also will be having
an informal supper and discussion with members of the parish. It’s an open
invitation, and it would be wonderful if as many people as possible could be
there to celebrate St Mary’s together.
Please
sign up on the list at the back of church so we can cater appropriately
The Poetry
Circle
will not be meeting this month, but will recommence on Wednesday, 16 January
2008 when they will be looking at the work of the poet, John Clare. Everyone is
very welcome to come along.
The
choristers have been enjoying more 'friendly
footie' followed by a hearty tea for players and
their supporters. Recent fixtures have been with St Elphege
Cubs and the Boys Brigade. Thank you so much to all the mothers from all the
teams who have always had the kettles boiling and the hot dogs ready just in
time for the final whistles.
Congratulations
to the Cantate Voices, who won their section at the
recent Sutton Music Festival. (This is a mixed choir of youngsters aged 11 to
18, directed by Tamasine Kimber and accompanied by
Chris) They were awarded the Gold Medal and will receive a trophy for their
efforts at a special ceremony.
Choir
coffers got heavier (and the purses of the Sunday morning congregation got much
lighter) after the Choristers' Sponsored
Swim at the end of October. Well done boys.
The
TRIO Campaign Team would like to
thank all who gave their time to attend one of the presentations and listen to
us 'tell the story' of how planned giving is so important to the future of St
Mary's. Those who were unable to attend will be contacted and invited to participate
in the campaign.
Top
marks for initiative. Sam and Emily de Ritter decided to do their own thing to
raise money for their school charity - Turn
on the Tap, a project run by Samaritan's Purse to provide safe, accessible
drinking water in the developing world. Sam did a sponsored run and Emily a
sponsored swim which raised a whopping £150 for the charity. Sam and Emily
would like to thank everyone who sponsored them.
St Mary's
Christmas Fair came a little early this year - on 24 November - but thanks
to a forest of artificial Christmas trees on loan for the day, Church and
Centre took on a colourful festive look. Craft stalls, tombolas,
crazy competitions and the refreshment corner were all kept busy. The takings
at time of going to press were £1,680 and still counting. The GREAT BIG THANK
YOU goes to EVERYONE who helped in any way at all, from cooking beforehand to
sweeping up afterwards and, of course, to everyone who came and entered so
generously into the fun of the day.
Very
early on Christmas Eve, a small group of very young singers from Collingwood School will set off for the
GMTV studios. They will be performing live at around 7.00am and 8.00am. Tamasine Kimber will be directing them, accompanied by
Chris on the piano. Switch on for a familiar face or two.
……… of goose-pimples
It
was good to welcome back Chimes Musical Theatre on 17 November, bringing with
them the familiar faces and talents of Selwyn and Cassie, as Chimes celebrated
its 20 years of music making in aid of numerous charities.
It
was a wonderfully entertaining programme - from soaring sopranos to a
competition between Ellis Pike and Rhodri on his tuba as to who could produce
the lowest note of the evening. Not sure who won that one! And who could forget the entire Periodic
Table sung at a cracking pace - quite a useful little number to learn before
taking a chemistry exam.
But
the greatest wonder of the evening was how the Chimes ladies in their fine
evening dresses withstood the chill of an unheated church without murmur or
suggestion of a shiver. Real troopers all.
Come
back soon - we'll understand if you insist on a summer event next time!
St Dunstan's Church, Cheam
Wednesday, 7 November 2007
We
were welcomed to Sutton Deanery's November meeting by the Area Dean, Canon
Christopher Wheaton. Canon Wheaton was applauded for his elevation as a canon
of Southwark Cathedral.
The
Rector of St Dunstan's, Fr Darren Miller, gave us a
brief talk about his church. The present building was built in 1864 but it was
the site of Saxon
church, of which the only reminder is the Lumley Chapel in the churchyard. He
felt that the Saxon link gave the people much comfort as they looked to the
challenge of the future. The other churches in the Team Ministry are StOswald's and StAlban's.
Domestic Violence at Synod
One
of the main topics for the evening was the emotive issue of Domestic Violence.
The Revd Charlotte Elvey from Christ Church,
Worcester Park, introduced her mother-in-law, Jennifer Beresford, from the
Oxford diocese. She had been a social worker and very involved in domestic
violence groups and counselling. She gave us some interesting, yet disturbing,
facts.
About
one in four women experience domestic violence at some time in their lives.
There is no difference between social, educational or racial groups when it
comes to domestic violence. It cannot necessarily be recognised in the
perpetrator, as they are often among the most apparently upright citizens. (She
admitted that women weren't the only sufferers, but they were the issue under
discussion).
Most
abused women will have suffered, on average, 35 times before seeking help. They
usually believe it is their fault and are too ashamed to report it. This is
often reinforced by the perpetrator, who prevents them doing the things they
used to do by exerting power over them. He will not allow them to drive the
car, see friends or even go out alone. He undermines their self confidence and
makes excuses by telling friends they are neurotic.
When
he first abuses, he will be contrite, apologise, bring flowers and chocolates,
but it will almost certainly continue. Very, very few abusers stop; once the
cycle is established, there's no going back.
Two
women a week are killed by their abusers.
Many
are unable to escape; they have no financial support; there may be children to
consider; others are too afraid to do anything about their situation.
A
group called Women's Aid is there to help. The group works with the police and
social workers but they need information. We need to watch out for possible
symptoms. Does she have any unusual bruising? Does she keep her arms/neck
covered? Does she suddenly stop joining in things? There is not just physical
or sexual abuse - there's emotional abuse too.
If
there are children involved, not necessarily as victims of the abuse but
spectators, the police should be told at once. It is considered child abuse if
they are witnesses of violence. It is up to every one of us to be vigilant and
to have information to hand if someone asks for help. Useful phone numbers and
websites will be available in church soon.
We
must not ignore this - it happens in churches too. We were told that many
clergy wives have been victims, let alone members of the congregation. Please
be aware.
Deanery
Representative
13 December
Lucy
was the daughter of honourable wealthy parents and was born in Sicily in 238AD.
She devoted her life to the Christian faith and was martyred for it in 304AD.
Lucy
means "light" (from the Latin "lux")
and many Scandinavian countries hold celebrations on her special day. A girl portraying
St Lucy, wearing a crown of candles, walks ahead of a procession of white-clad
women, all carrying candles and singing songs.
In
the Julian calendar, December 13 was the longest night of the year and in
Nordic countries the nights are very long and dark and the idea of light
overcoming darkness was appealing. It drew together Advent and the coming of
the Christmas season, so at the change of calendar, St Lucy's Day remained on
the 13th.
The
tradition appears to have started in German families, with girls dressing up as
angels and handing out presents. The Swedish variant seems to have begun in the
1700s. Public processions in the cities started in 1927 in Stockholm. A
traditional kind of bun made with saffron is eaten on this day.
In
Denmark, "Luciadag", the Day of St Lucia,
was first celebrated on December 13, 1944. It was an attempt "to bring
light in time of darkness", in other words, it was a passive protest
against German occupation in the Second World War but has been a tradition ever
since.
In
this country, many people have adopted the Scandinavian tradition of bringing
light, by placing the Swedish wooden candelabras in their windows. We hold
Christingle services with their theme of light, although these have their
origins in the Moravian church. But as our days get shorter and darker, let us
remember St Lucy and bring some light to our darkness.
1876- 1928
17 December
"Every
generation of children offers mankind a new possibility of rebuilding this ruin
of a world" …. the words of Eglantyne
Jebb whose life's work brought her into contact with
a great deal of this ruin. We commemorate her on 17 December for all that she
did for generations of children caught up in poverty and suffering.
Eglantyne Jebb read history at Oxford, then trained and worked as a
primary school teacher - but not for long. Ill health caused her to give up
teaching and move back home with her family in Cambridge. Here she became
interested in social work and she also had the time to indulge her wanderlust.
Her travels took her to Macedonia where she found a land and its people
devastated after two wars and she stayed to help with relief work.
1914-1918
saw Eglantyne home again and, as she studied news of
the war in Europe, she became increasingly aware of the effects of the fighting
army on the innocent people in its path, particularly the children.
Contemporary studies indicated that up to 5 million children were literally
starving and Eglantyne Jebb
felt compelled to do something about it. She became co-founder of Fight the
Famine which raised over £4 million to help feed
thousands of children and fund work in hospitals and schools.
By
1919, Fight the Famine had become Save the Children - now a household name and
the organisation which Eglantyne led for the rest of
her life. She wrote a Children's Charter which was adopted by the League of
Nations and which became known as the Declaration of Geneva. At the time this
document was seen as very radical and attracted much opposition but is now
enshrined in the United Nations' Convention on the Rights of the Child. Its
special importance is still in relation to poverty and youth justice.
Save
the Children is now the leading international children's charity. In their own
words:
'In
a world where children are denied basic human rights, we champion the right of
all children to childhood. We put the reality of children's lives at the heart
of everything we do.
Together
with children we can help build a better world for present and future generations."
In
practical terms this means emergency relief, long term development and
prevention work to help families and communities become self sufficient.
Eglantyne Jebb became ill in July 1928 and died in Geneva the following
December. It was said at the time that she was, quite simply, exhausted.
Irrespective
of anything, across the world and even in countries indifferent to the
Christian faith, people love Christmas. Why? It is universally a time of
giving, where we save up to buy our beloved ones gifts which we think will
please them. And we who are Christians celebrate Christ’s birth two thousand
years ago, that greatest of all miracles, God come to earth in human form, the
greatest gift of all time and eternity, Emmanuel, God with us. We are the
recipients of incomparable treasure.
Jesus said that: “The kingdom of heaven is like a treasure hidden in a field,
which a man found and covered up; then in his joy he goes and sells all that he
has and buys that field” (Mt. 13:44)
No
details are given in this story except for the man’s emotional state. He has
discovered treasure buried in a field. How did he find it? Was he employed by
the owner of the field? We do not know. We only know three things: he covered
the treasure up; he was delirious with joy; he was so excited that he sold
everything he possessed in order to buy the field.
Here
is a picture of reckless sacrifice, of wild abandonment of all a man possesses.
Yet it is clearly not so much a picture of renunciation as it is of
re-evaluation. Up to this point in his life the man had doubtless valued his
possessions highly. Like all of us he would have clung to them and only parted
with them under exceptional circumstances. He might have lent to a neighbour in
distress, or sold something to help a close friend or relative; but by and
large his life had consisted of the abundance of the things he possessed.
It
is only when he discovers buried treasure that his perspective changes.
Suddenly his possessions look cheap and paltry. A joy is rising in him and an
excitement that makes him sweat and tremble. There may have been momentary
regret about a cherished piece of furniture or a family heirloom. But it is
only momentary. The choice he faces lies between his worthless bits and pieces
and the field with buried treasure. There is nothing noble about his sacrifice.
There would, on the other hand, be something incredibly stupid about not making
it. Anyone but a fool would do exactly as the man did.
God
gave his beautiful Son, his incomparable treasure, to us. If we could grasp
what glories he has for us, wouldn’t we realize how silly we are to cling to
the ephemeral – money, property, cars, comforts, prestige, a
good job?
“What
can I give him, poor as I am?
If I were a poor man, I would give a lamb
If I were a rich man, I would do my part.
What can I give him?
Give him my heart.”
If
you are going to be stuck in the same house as your spouse for more than a week
this Christmas holiday, remember this: humour fulfils different functions for
men and women.
Men
rate higher on humour creation; women rate higher on humour appreciation. A
recent study of 50 married couples confirmed this complementary interaction.
Men tended to create humour, and wives appreciated it by laughing or smiling,
thus reinforcing the husband’s creation.
In
other words, happy is the husband whose wife truly appreciates his jokes.
However,
when one psychologist earnestly advises couples to “laugh together for ten
minutes each morning … laugh each time your partner laughs, and giggle together
right before going to sleep …”, you can’t help but pity any children
who still live at home!
The
hour was first chosen at Rome in the fifth century to symbolise the idea that
Christ was born at midnight – a mystical idea in no way hindered by historical
evidence! No one knows the hour of his birth.
Certainly
in recent times, Holy Communion at midnight on Christmas morning has proved
popular with modern families. One British writer pointed out its “domestic convenience”
in 1947: “for where there are children and no servants, husband and wife may be
unable to communicate at any other time.” (So things don’t
change, then!)
Why
do we press harder on a remote control when we know the batteriesare
flat?
Why
do banks charge a fee on "insufficient funds" when they know therenot enough?
Why
does someone believe you when you say there are four billion,but check when you say the paint is wet
Why
doesn't glue stick to the bottle?
Why
doesn't Tarzan have a beard?
Why
does Superman stop bullets with his chest, but ducks when you throw a gun at
him?
Why
do Kamikaze pilots wear helmets?
Whose
idea was it to put an "S" in the word "lisp"?
What
is the speed of darkness?
If
you send someone 'Styrofoam', how do you pack it?
If
it's true that we are here to help others, what are the others doing?
If
someone with a split personality threatens to commit suicide, is ithostage situation?
Can
you cry under water?
What
level of importance must a person have, before they areassassinated
instead of just murdered?
Why
does a round pizza come in a square box?
How
is it that we put man on the moon before we figured outwould
be a good idea to put wheels on bigger suitcases?
Why
is it that people say they "slept like a baby" when babies wake uptwo hours?
If
a deaf person has to go to court, is it still called a hearing?
Why
do people pay to go up tall buildings and then put money into look at things on
the ground?
Why
do doctors, when they ask you to strip, leave the room or close thecurtain while you change?........
they're still going to see you naked anyway?
Last
Christmas Eve, my family and I followed Santa Claus's journey from the North
Pole around the world. We visited many of the towns and cities where he was
making his deliveries. If you would like to find out how we did that and to
share those experiences this year, read on……..
You
can track Santa courtesy of NORAD, the North American Aerospace Defense Command, whose site can be found on the internet.
NORAD has been tracking StNicholas's sleigh for the
past 50 years. Officials use the North Warning System, which has 47
installations across the northern border of North America, to check when Santa
and his team depart from the North Pole.
NASA
has a website dedicated to tracking Santa's movements. Last year, the Space
Agency issued a press release announcing that its Debris Imaging Radar system,
used in the Discovery mission, would be made available to Santa, should he need
it.
Children
can listen to messages from Santa on his special phone and check out his
positions as he makes his journey around the world on Christmas Eve at
santaspeaking.com. The elves at the North Pole have positioned cameras across
the globe so that you can see exactly where Santa is and the site also allows
you to watch Santa and his reindeer take off from the North Pole.
You
can see where in the world Christmas Day has started and where Santa is
delivering the presents. You can "drop in" and view the places he's
visiting for yourselves. It's fun and it's
educational.
You
don't believe in Santa Claus? (or me?) Check out www.noradsanta.org for
yourselves.
NB.
This site only operates round Christmas - NORAD does have other things to do!!
December 1987
Following
a plea the previous month for help with maintenance of the churchyard, there
was an article by Chris Holmes and
They
listed three in particular; one - we were without Servers and all ages were
encouraged to consider taking on these important roles. Two - the once
four-person dusting teams were fast becoming solitary dusters. Less than an
hour every four weeks didn't seem much to ask. Three - the sidespeople
were having to do duty much more often as the lists of
the willing became ever depleted.
There
was also a plea from Vera Stevenson on behalf of the Boys' Brigade. They wanted
to start a band and needed bugles! At £75 each, lots of money was required and
she asked for everyone's support of their fundraising events.
There
was a reproduction of the "Swanwick
Declaration", mentioned in last month's Twenty Years Ago. The conference
had requested that the Declaration be read in every church in the land on a
suitable Sunday.
Carousel reported that Stewart
Kimber was no longer able to mastermind the newspaper collections, due to a
change of job. Unfortunately, with no successor coming forward, the collections
had ceased.
Also
in Carousel was
a welcome back to Betty Walker. She had taken a year off from St Mary's to
study and travel. Her studies had taken her to Oxford and her travels to Japan.
How well does she remember those exciting days now?
There
was a thought-provoking article on the Lambeth Conference, which was to be held
the following July. (There is one due in the summer of 2008, about which we
shall no doubt hear more.) The main subjects to be considered were Unity,
Mission & Ministry, Belief & Pastoral Concern and Social
Responsibility. How, I wonder, will next year's differ.
Sat 1 All who suffer
from AIDS and those who care for AIDS orphans
Sun 2 That we may be
prepared for the Second Coming of our Lord
Mon 3 International Day for Disabled Persons
Tue 4 All who care for the physically disabled
Wed 5 Pupils with special learning needs and
their teachers
Thu 6 The Russian
Orthodox Church on St Nicholas Day
Fri
7 That
the church may be true to its mission
Sat 8 Thanksgiving for Mary the Mother of our
Lord
Sun 9 The Children's
Society
Mon 10 That all may enjoy basic human rights
Tue 11 World
rulers, statesmen and politicians
Wed 12 The oppressed and all who are held captive
Thu 13 Wounded
soldiers and their families
Fri 14 Save
the Children Fund
Sat 15 Staff
and pupils of Carew Manor
Sun 16 That we may grow in faith and love
Mon 17 All
whose lives are restricted by poverty
Tue 18 All
who will be alone this Christmas
Wed 19 The Salvation Army
Thu 20 All
who maintain essential services at Christmas time
Fri 21 The safety of those who will be travelling
Sat 22 All who grieve the loss of a loved one at this time
Sun 23 That the true spirit of Christmas may dwell in our hearts
Mon 24 Thanksgiving
for the birth of Jesus, the Light of the World
Tue 25 For harmonious and joyful family celebrations
Wed 26 All who are martyred for their faith in Christ
Thu 27 Thanksgiving
for the Gospel of St John
Fri 28 Children
who suffer as a result of wars and violence
Sat 29 Rowan
Williams, Archbishop of Canterbury
Sun 30 The Church and people of
Mon 31 For the blessings of peace in the New Year